Interviews
Interviewer and interviewee actively construct some version of the world appropriate to what we take to be self-evident about the person to whom we are speaking and the context of the question.
Issues about the status of interview data:
According to positivism, interview data give us access to "facts" about the world.
According to interactionism, interviewees are viewed as experiencing subjects who actively construct their social worlds.
Six kinds of topics to which interview questions are addressed:
Facts | |
Beliefs about facts | |
Feelings and motives | |
Standards of action | |
Present or past behavior | |
Conscious reasons |
The task of the interview is to elicit a body of facts "out there" in the world.
The aim of interviews for positivists is to generate data which hold independently of both the research setting and the researcher or interviewer.
According to positivists:
Interactionism
For interactionists, interviews are essentially about symbolic interaction: "I wish to treat the interview as an observational encounter".
For Interactionists, the social context of the interview is intrinsic to understanding any data that are obtained.
Interactionists tend to reject pre-scheduled standardized interviews and to prefer open-ended interviews because:
Interactionism neglects three issues:
the assumption made in preferring open-ended interviews | |
the difference between a "humanistic" and a "sociological" position | |
the role of common-sense knowledge, rather than "empathy" in allowing us to conduct and analyze interviews. |
Problems which can distort interviewee' responses:
Respondents possessing different interactional roles from the interviewer. | |
The problem of "self-presentation" especially in the early stages of the interview. | |
The problems of "volatile", fleeting relationships to which respondents have little commitment. | |
The difficulty of penetrating private worlds of experience. | |
The relative status of interviewer and interviewee. | |
The "context" of the interview |
For many years, positivist survey research provided the main source of data for sociology.
Both interviewer and interviewee rely upon their common sense knowledge of social structures in order to produce locally "adequate" utterances.
Positivists argue that interviews based upon pre-tested, standardized questions are a way of increasing the reliability of research. Interactionism and ethnomethodology bring into question the value of data derived from standardized, survey-research style interviews.
naturalism unwittingly agrees with positivism that the best kind of data are somehow "untouched by human hands" -- neutral, unbiased and representative.
Dimension which distinguishes positivists from ethnomethodologists is whether interviews are treated as straightforward reports on another reality or whether they merely report upon, or express, their own structures.
Tension in interactionism between internalist and externalists versions of interview data -- interactionist are not to sure whether interviews are purely "symbolic interaction" or express underlying external realities.
The need to preserve and understand the reality of the interview account is central to the argument of many interactionists.
For analytic purposes and in real life, form and content depend upon each other. Interviews display cultural particulars.
Interviews are among the most widely used methods of data generation in the social sciences.
The interviewer attempts to position himself as colleague, friend or confessor in order that the respondent speaks openly, authentically, or truthfully, to produce valid reporting on some interior or exterior state of affairs.
Interviewing is understood as an interactional event in which members draw on their cultural knowledge
Questions are a central part of the data and cannot be viewed as neutral invitations to speak.
Interview responses are treated as accounts more that reports.
Members have analytic resources that they put to work as they engage in any kind of talk including interview talk. Talk is social action; people achieve identities, realities, social order and social relationships through talk.
Another category of interviews are those which are conducted for research purposes only, which would not have taken place had the research not be undertaken.
A very large portion of research interviews would be conducted for the purpose of finding out some specific information, perspectives or beliefs. These interviews are typically characterized by a very asymmetrical organization of talk, in which the interviewer asks the questions but talks much less that the respondent.
The search is for how participants in the interview make use of the resources of membership categorization.
First step- locate the central categories that underpin the talk | |
Second step- work through the activities associated with each of the categories in order to fill out the attributions that are made to each of the categories. | |
Third step- look at the categories plus attributions connections that members produce to find the courses of social action that are implied. |
Narratives and worlds
Interview subjects construct not just narratives, but social worlds. Research cannot provide the mirror reflection of the social world that positivists strive for, but it may provide access to the meanings people attribute to their experiences and social worlds.
Life outside the interview
Interactionist research starts from a belief that people create and maintain meaningful worlds. Language shapes meanings but also permits intersubjectively and the ability of willful persons to create and maintain meaningful worlds. In our experience, interviewees will tell us, if given the chance, which of our interests and formulations make sense and non sense to them. Cultural stories are based in part on stereotypes. Collective stories take the point of view of the interview subjects, and "give voice" to those who are silenced or marginalized in the cultural story.
An illustration
Narratives which emerge in interview contexts are situated in social worlds. They come out of worlds that exist outside of the interview itself. Existence of social differences between interviewer and interviewees does not mean that the interviews are devoid of information about social worlds. Knowledge of social worlds emerges from the achievement of intersubjective depth and mutual understanding. There must be a level of trust between the interviewer and interviewee. The assurance of confidentiality is achieved as much by implicit assurances as by explicit guarantees.
Cultural Stories
Rapport involves the interviewee feeling comfortable and competent enough in the interaction to "talk back." When respondents talk back they provide insights into the narratives they use to describe the meanings of their social worlds and into their experiences of the worlds of which they are a part.
Conclusion
While "open-ended" interviews can be useful, we need to justify departing from the naturally occurring data that surrounds us and to be cautious about the "romantic" impulse which identifies "experience" with "authenticity." All we sociologists have are stories. Come from other people, some from us, some from our interactions with others. What matters is to understand how and where the stories are produced, which sort of stories they are, and how we can put them to honest and intelligent use in theorizing about social life.
The long interview lets us map out the organizing ideas of friendship and determine how these ideas enter into the individual's view of the world.
social scientists now apply their skills to a wide range of urgent issues.
Nine Key Issues:
The four-step method of inquiry:
Notes from:
Data Collection. (Handout Packet)